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MA - Initial Proposal for MA
Studies 21/09/2005
INTRODUCTION
"A carafe, that is a
blind glass. A kind in glass and a cousin, a spectacle and nothing
strange a single hurt color and an arrangement in a system to pointing. All
this and not ordinary, not unordered in not resembling. The difference is
spreading. Gertrude Stein - Tender Buttons 1914
By de-constructing
the perceived, one can change the significance or alter the mind-set. We exist
in a universe of accepted realities which we unconsciously take for granted. I
don't want to do a Gertrude Stein, at least, not to her extremes - but the
words -"All this and not ordinary, not unordered in not resembling"- have
resonance. So does Vermeer. He takes the ordinary- a girl pours milk , reads a
letter, makes lace - and sublimates it; transmutes the homely into something
that can claim, without exaggeration, eternal and transcendental beauty. It is
definitely 'not ordinary'. It is not my purpose to debate here how Vermeer
'does it', but light, placement and composition all play their part. One could
say it is "not unordered" in no longer "resembling" the ordinary.
One
strand that I want to develop for my study concerns the transmutation of an
ordinary, household object into something not ordinary. The object I propose is
the humble sewing button. I have had a life-long delight in buttons, on and
off. I've bought them at jumbles and auctions; I am always collecting the
contents of other people's sewing kits. They are, for me, imbued with the
essences of years of loving care, touch, housewifeliness, family duty and,
above all, memories. But, over and above that, they are beautiful. They have
the beauty of a simple and functional domestic object. As with the potter's
art, or craft in throwing bowl after matching bowl, buttons are produced for a
purpose and they must be reproduced in replica, again and again, The holes must
be placed so that the needle can go through, with enough space for several
thicknesses of thread, yet with enough width in the button to keep it fastened
in the buttonhole.
They are all the same, yet they are never exactly
the same. This is particularly true of earlier buttons, but even after the
advent of plastic, once buttons have been through the wash, minute differences
start to appear. Buttons serve as miniature fashion features whose era is
almost instantly recognisable. Therefore they can easily transcend their humble
origins and emerge as 'objets d'art' in their own right; they accordingly
acquire a mystique and financial value that has spawned all the paraphernalia
of the collector's world. Allied to this is the romance of their origins, their
provenance, their stories, whether real or imagined. Where else could that set
of mini masterpieces; buxom beauties painted on porcelain, belong than on the
corpulent waistcoat front of some cigar-smoking, 'fin-de-siècle' dandy -
that dented, rusted, military button, than from a lancer at the Charge of the
Light Brigade?
Tempting as is this view of the button as a
mini-novella; this is not where I want to venture, at least not to start. There
are two threads I want to follow:
THREAD ONE: I want to work with the
plain button, the shirt button; the little two or four-holer, whose only
pretension to splendour is the hint of mother of pearl.
POINTS TO
PONDER - DIRECTIONS/STRANDS TO EXPLORE
- Sheer beauty of cards of
buttons, mother of pearl.
- Old-slightly peeling, a sheen, a
variation of tone and form
- The cards themselves, the
attachment having textural qualities.
- Canvases of pearl buttons -
creating forms and flows of light with the way they are turned and placed -
- Translucent boxes - lit from
without and/or within where the buttons move from shadow shapes to shimmer
- Repetition is a theme and
quality
- A button is always in movement
on the human body - it is intended for movement - to open and shut the aperture
concerned - by making it static, is it possible to achieve a monumental aspect?
THREAD TWO: While in THREAD ONE I
want to create objects with a feeling of serenity; here I would seek
deconstruction of reality with humour, satire and, I hope, more than a streak
of viciousness. The button plays an essential part in regalia of every kind,
most specifically and historically, in military regalia.
Here its
identity, burnished and polished under the sergeant-major's eye, acquires a
mystique and a glamour that gilds the messy business of war. While not at odds
with this on every count, when it is used to lend allure to the codified
practice of evil, then my stomach turns.
POINTS TO PONDER -
DIRECTIONS/STRANDS TO EXPLORE
- The deconstruction of the
glamorised image of, say, the black-clad Nazi SS officer
- How? - replace his buttons with
little bunny-rabbit buttons or teddies for example
- The Commandant of Auschwitz
found it a pleasant posting (countryside and days splashing in the lake for his
children. Though, alas, the business of turning people into soap curtailed his
family hours - a major regret recorded in his memoirs before
execution)
- He could have soap buttons ?
Maybe soap buttons engraved "with love from...
- Or "A souvenir of. . ." "
Official picture of Stalin and Hitler(?), Mussolini(?) - admiring each other's
nursery buttons
- I see these as silk screens, as
actual altered uniforms in an installation, as paintings, as gift boxes, as
objects in museum cases.
- It is the Charlie Chaplin, Mel
Brooks form of debunking - but actually it is deadly serious - the mechanism of
creating personae that inspire an admixture of dread, terror and fascination is
deliberate. Both the perpetrators and the victims can be seduced by the
product. Ridicule demystifies, punctures, perhaps releases from the
spell???????
FINALLY These are my current
avenues of investigation - the route-plan, if you will. I relish the concept of
two linked areas of production that are completely dissimilar yet linked; in
that one deals with themes of space, form, light, composition and the other
with mankind's misuse of his gifts and talents. |